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20 Jamadilakhir 1446H

Sun, 22 Dec 2024

Pray Time
8 : 42
إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَى وَالرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتَّمْ لاَخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَـكِن لِّيَقْضِيَ اللّهُ أَمْراً كَانَ مَفْعُولاً لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَى مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللّهَ لَسَمِيعٌ عَلِيمٌ
[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allah might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allah is Hearing and Knowing.

Tafseer
{ إذ } بدل من يوم { أنتم } كائنون { بالعُدوة الدنيا } القربى من المدينة وهى بضم العين وكسرها جانب الوادي { وهم بالعدوة القصوى } البعدى منها { والركب } العير كائنون بمكان { أسفل منكم } مما يلي البحر { ولو تواعدتم } أنتم والنفير للقتال { لاختلفتم في الميعاد ولكن } جمعكم بغير ميعاد { ليقضى الله أمرا كان مفعولا } في علمه وهو نصر الإسلام وَمَحْقُ الكفر فعل ذلك { ليهلك } يكفر { من هلك عن بينةٍ } أي بعد حجة ظاهرة قامت عليه وهي نصر المؤمنين مع قلتهم على الجيش الكثير { ويحيى } يؤمن { من حيَّ عن بينة وإن الله لسميع عليم } .
As rather than on you Kaúnon by the enemy minimum kin of the city which is the annexation of the eye and the broken side of the valley they are by the enemy maximum post test them and knees caravan Kaúnon place below you , which follows the sea if Twaadtm you and the horn to fight for disagreed on time but Jmekm without prior notice for serving God says otherwise in knowing a victory of Islam and the right of infidelity did it to die atone from perishing for evidence after argument phenomenon has, which is a victory of believers with tell them the army a lot Yahya believes of the neighborhood for evidence and that God is Hearing, Knowing .
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