Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah . But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
Tafseer
{ الذين يأكلون الربا } أي ياخذونه وهو الزيادة في المعاملة بالنقود والمطعومات في القدر أو الأجل { لا يقومون } من قبورهم { إلا } قياما { كما يقوم الذي يتخبطه } يصرعه { الشيطان من المس } الجنون، متعلق بيقومون { ذلك } الذي نزل بهم { بأنهم } بسبب أنهم { قالوا إنما البيع مثل الربا } في الجواز وهذا من عكس التشبيه مبالغة فقال تعالى ردا عليهم: { وأحل الله البيع وحرم الربا فمن جاءه } بلغه { موعظة } وعظ { من ربِّه فانتهى } عن أكله { فله ما سلف } قبل النهي أي لا يسترد منه { وأمره } في العفو عنه { إلى الله ومن عاد } إلى أكله مشبها له بالبيع في الحلِّ { فأولئك أصحاب النار هم فيها خالدون } .
Who devour usury any blame it is the increase in the transaction with cash and vaccinations in the amount or term not doing from their graves only standing as the person beaten Barah Satan by his touch madness, related Baiqmon it who descended their they because they but they said sales such as usury in the passport and that of reverse analogy exaggeration he says in response to them: And Allah has permitted trading and forbidden usury it came reached admonition preaching from his Lord and ended for eating hath the foregoing before Prevention does not recover any of it and ordered him in pardoned and returned to God to eat it, likening him to sell the solution Those owners of the Fire they will abide therein .
