[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muhammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allah loves those who act justly.
Tafseer
هم { سماعون للكذب أكالون للسُّحُت } بضم الحاء وسكونها أي الحرام كالرشا { فإن جاؤك } لتحكم بينهم { فاحكم بينهم أو أعرض عنهم } هذا التخيير منسوخ بقوله تعالى(وأن احكم بينهم) الآية فيجب الحكم بينهم إذا ترافعوا إلينا وهو أصح قولي الشافعي فلو ترافعوا إلينا مع مسلم وجب إجماعا { وإن تعرض عنهم فلن يضروك شيئا وإن حكمت } بينهم { فاحكم بينهم بالقسط } بالعدل { إن الله يحب المقسطين } العادلين في الحكم أي يثيبهم .
They Smaon to lie Okalon for haraam annexation ha and stillness any Grand Karasha the comes to you to control them judge between them or introduce them This absence of constraints abrogated, saying the Almighty (and judge them) verse should rule them if Travawa us a more correct opinion of Shafi'i If Travawa us with Muslim shall consensus although their exposure will not harm you if something ruled judge between them with justice, including justice that God loves those equitable judgment in any Athiebhm.
