ALI 'IMRAN (KELUARGA 'IMRAN) — Ayat 7
هُوَ الَّذِيَ أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ في قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاء الْفِتْنَةِ وَابْتِغَاء تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلاَّ اللّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلاَّ أُوْلُواْ الألْبَابِ
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
Tafsir
(Which is revealed to you the Book of it verses umpires) are clear of significance (are or book) originally adopted in provisions (and other isomers) do not understand the meaning Koaúl the fence and make the whole arbitrator in saying, "" tightened its verses, "" in the sense that it is not a defect, and similar in saying (a book similar) in the sense that it looks like one another in Hassan and honesty (As for those in whose hearts aberration) mile on the right (and follow what the similarity of it in order) request (sedition) for Jhalam Boukuahm in suspicion and confusion (and in order to be interpreted) interpreted (and knows construed) inexplicable (except Allah) alone (and firmly grounded) Althabton empowered (in science) tyro experience (say safe by) any Palmchaph it from God we do not know its meaning (all) of the arbitrator and of Like (from when our Lord and mentions) Padgam na originally in altered learn from any (except Ulloa Kernels) minds and they also say if they saw followed.