But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.
Tafseer
{ ومن يقتل مؤمنا متعمِّدا } بأن يقصد قتله بما يقتل غالبا عالما بإيمانه { فجزاؤه جهنم خالدا فيها وغضب الله عليه ولعنه } أبعده من رحمته { وأعد له عذابا عظيما } في النار وهذا مؤوَّل بمن يستحله أو بأن هذا جزاؤه إن جُوزي ولا يدفع في خلف الوعيد لقوله ( ويغفر ما دون ذلك لمن يشاء ) وعن ابن عباس أنها على ظاهرها وأنها ناسخة لغيرها من آيات المغفرة وبينت آية البقرة أن قاتل العمد يقتل به وأن عليه الدية إن عفي عنه وسبق قدرها وبينت السنة أن بين العمد والخطأ قتلا يسمى شبه العمد وهو أن يقتله بما لا يقتل غالبا فلا قصاص فيه بل دية كالعمد في الصفة والخطأ في التأجيل والحمل وهو والعمد أولى بالكفارة من الخطأ .
And whoever kills a believer intentionally that intended to kill him, including that usually kills a world faith his recompense is Hell to abide therein, and the wrath of God are upon him kept him out of mercy and prepared for him a great punishment in the fire and this Múl including Isthalh or that this reward that Josie does not pay in the back of intimidation for saying (and forgive that to whom He wills) Ibn Abbas it at face value and they copier for other verses of forgiveness and showed verse cow that killer willful kill him and that he diya The pardoned and previously of the indicated year that between mayors and error killed the so-called semi-premeditated which is to kill him what does not kill often not punished, but the friendly Kalmay in capacity and error in the delay pregnancy and a premeditated first Balkavarh of error.
