It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah , nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
Tafseer
{ ما كان لأهل المدينة ومن حولهم من الأعراب أن يتخلفوا عن رسول الله } إذا غزا { ولا يرغبوا بأنفسهم عن نفسه } بأن يصونوها عما رضيه لنفسه من الشدائد، وهو نهي بلفظ الخبر { ذلك } أي النهي عن التخلف { بأنهم } بسبب أنهم { لا يصيبهم ظمأ } عطش { ولا نصب } تعب { ولا مخمصة } جوع { في سبيل الله ولا يطؤون موطئا } مصدر بمعنى وطأ { يغيظ } يغضب { الكفار ولا ينالون من عدو } لله { نيلا } قتلا أو أسرا أو نهبا { إلا كتب لهم به عمل صالح } ليجازوا عليه { إن الله لا يضيع أجر المحسنين } أي أجرهم بل يثيبهم .
What was the people of the city and those around them from the Bedouins to fall behind in the Messenger of Allah if invaded and do not want themselves from the same that Asonoha what traumatic for himself from adversity, a prohibition of the word news that any prohibition on underdevelopment they because they do not suffer thirst thirst nor fatigue monument not Mkhmsh hunger for God's sake do not tread footstool stepped on the source of the sense of angry upset infidels nor obtain an enemy of God Nila killed or families or looting only wrote them good work to Ijazoa it that God does not waste the reward benefactors any reward but Athiebhm.
