فَأَمَّا الإِنسَـنُ إِذَا مَا ابْتَلـهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّى أَكْرَمَنِ - وَأَمَّآ إِذَا مَا ابْتَلَـهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّى أَهَانَنِ - كَلاَّ بَل لاَّ تُكْرِمُونَ الْيَتِيمَ - وَلاَ تَحَاضُّونَ عَلَى طَعَامِ الْمِسْكِينِ - وَتَأْكُلُونَ التُّرَاثَ أَكْلاً لَّمّاً - وَتُحِبُّونَ الْمَالَ حُبّاً جَمّاً
15. As for man, when his Lord tries him by giving him honor and bounties, then he says: â€My Lord has honored me.'' 16. But when He tries him by straitening his means of life, he says: â€My Lord has humiliated me!'' 17. But no! But you treat not the orphans with kindness and generosity! 18. And urge not one another on the feeding of the Miskin! 19. And you devour the Turath -- devouring with greed. 20. And you love wealth with love Jamma. Allah refutes man in his belief that if Allah gives Him abundant provisions to test him with it, it is out of His honor for him. But this is not the case, rather it is a trial and a test, as Allah says,