Tafseer Ibn Kathir of AN NUUR [32]

32. And marry those among you who are single (Al-Ayama) and the pious of your servants and maidservants. If they be poor, Allah will enrich them out of His bounty. And Allah is All-Sufficent, All-Knowing. 33. And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His bounty. And such of your servants as seek a writing (of emancipation), give them such writing, if you find that there is good and honesty in them. And give them something (yourselves) out of the wealth of Allah which He has bestowed upon you. And force not your slave-girls to prostitution, if they desire chastity, in order that you may make a gain in the goods of this worldly life. But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful. 34. And indeed We have sent down for you Ayat that make things plain, and the example of those who passed away before you, and an admonition for those who have Taqwa. These clear Ayat include a group of unambiguous rulings and firm commands.

(And marry those among you who are single (Al-Ayama)....) This is a command to marry. The Prophet said:

(O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him.) This was recorded in the Two Sahihs from the Hadith of Ibn Mas`ud. In the Sunan, it was recorded from more than one person that the Messenger of Allah said:

(Marry and have children, for I will be proud of you before the nations on the Day of Resurrection.) The word Al-Ayama, the plural form of Ayyim, is used to describe a woman who has no husband and a man who has no wife, regardless of whether they have been married and then separated, or have never been married at all. Al-Jawhari reported this from the scholars of the (Arabic) language, and the word is applied to men and women alike.

(If they be poor, Allah will enrich them out of His bounty.) `Ali bin Abi Talhah reported from Ibn `Abbas: ”Allah encouraged them to get married, commanded both free men and servants to get married, and He promised to enrich them.''

(If they be poor, Allah will enrich them out of His bounty.) It was recorded that Ibn Mas`ud said: ”Seek the richness through marriage, for Allah says:

(If they be poor, Allah will enrich them out of His bounty.)'' This was recorded by Ibn Jarir. Al-Baghawi also recorded something similar from `Umar. It was reported from Al-Layth from Muhammad bin `Ajlan from Sa`id Al-Maqburi from Abu Hurayrah that the Messenger of Allah said:

(There are three whom it is a right upon Allah to help: one who gets married seeking chastity; a slave who makes a contract with his master with the aim of buying his freedom; and one who fights for the sake of Allah.) This was recorded by Imam Ahmad, At-Tirmidhi, An-Nasa'i and Ibn Majah. The Prophet performed the marriage of a man who owned nothing but his waist wrap, and could not even buy a ring made of iron, but he still married him to that woman, making the Mahr his promise to teach her whatever he knew of the Qur'an. And it is known from the generosity and kindness of Allah that He provided him with whatever was sufficient for her and for him. Allah's saying:

(And let those who find not the financial means for marriage keep themselves chaste, until Allah enriches them of His bounty.) This is a command from Allah to those who do not have the means to get married: they are to keep themselves chaste and avoid unlawful things, as the Prophet said:

(O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him.) This Ayah is general in meaning, and the Ayah in Surat An-Nisa' is more specific, where Allah says:

(And whoever of you have not the means wherewith to wed free believing women)until His statement;

(but it is better for you that you practise self-restraint) ï´¿4:25ï´¾ meaning, it is better for you to be patient and refrain from marrying slave-girl, because any child that is born will also be a slave.

(and Allah is Oft-Forgiving, Most Merciful) ï´¿4:25ï´¾.

(And let those who find not the financial means for marriage keep themselves chaste,) `Ikrimah said, ”This refers to a man who sees a woman and it is as if he feels desire; if he has a wife then let him go to her and fulfill his desire with her, and if he does not have a wife, then let him ponder the kingdom of heaven and earth until Allah grants him means of livelihood.''

(And such of your servants as seek a writing (of emancipation), give them such writing, if you find that there is good and honesty in them.) This is a command from Allah to slave-owners: if their servants ask them for a contract of emancipation, they should write it for them, provided that the servant has some skill and means of earning so that he can pay his master the money that is stipulated in the contract. Al-Bukhari said: ”Rawh narrated from Ibn Jurayj: `I said to `Ata', ”If I know that my servant has money, is it obligatory for me to write him a contract of emancipation'' He said, ”I do not think it can be anything but obligatory.'' `Amr bin Dinar said: ”I said to `Ata', `Are you narrating this from anybody' He said, `No,' then he told me that Musa bin Anas told him that Sirin, who had a lot of money, asked Anas for a contract of emancipation and he refused. So he went to `Umar (bin Al-Khattab), may Allah be pleased with him, and he said, `Write it for him.' He refused, so `Umar hit him with his whip and recited,

(give them such writing, if you find that there is good and honesty in them.)Then he wrote the contract.'' This was mentioned by Al-Bukhari with a disconnected chain of narration. It was also narrated by `Abdur-Razzaq who said Ibn Jurayj told them: I said to `Ata', ”If I know that my servant has some money, is it obligatory for me to write him a contract of emancipation'' He said, `I do not think it can be anything but obligatory.''' ﴿It was also said by `Amr bin Dinar who said, ”I said to `Ata', `Are you narrating this from anybody' He said, `No.'''﴾ Ibn Jarir recorded that Sirin wanted Anas bin Malik to write a contract of emancipation and he delayed, then `Umar said to him, ”You should certainly write him a contract of emancipation.'' Its chain of narrators is Sahih. Allah's saying:

(if you find that there is good and honesty in them.) Some of them said (this means) trustworthiness. Some said: ”Honesty,'' and others said: ”A skill and ability to earn.''

(And give them something out of the wealth of Allah which He has bestowed upon you.) This is the share of the wealth of Zakah that Allah stated to be their right. This is the opinion of Al-Hasan, `Abdur-Rahman bin Zayd bin Aslam and his father and Muqatil bin Hayyan. It was also the opinion favored by Ibn Jarir.

(And give them something out of the wealth of Allah which He has bestowed upon you. ) Ibrahim An-Nakha`i said, ”This is urging the people, their masters and others.'' This was also the view of Buraydah bin Al-Husayb Al-Aslami and Qatadah. Ibn `Abbas said: ”Allah commanded the believers to help in freeing slaves.''   ؛ Allah's saying:

(And force not your slave-girls to prostitution...) Among the people of the Jahiliyyah, there were some who, if he had a slave-girl, he would send her out to commit Zina and would charge money for that, which he would take from her every time. When Islam came, Allah forbade the believers to do that. The reason why this Ayah was revealed, according to the reports of a number of earlier and later scholars of Tafsir, had to do with `Abdullah bin Ubayy bin Salul. He had slave-girls whom he used to force into prostitution so that he could take their earnings and because he wanted them to have children which would enhance his status, or so he claimed. In his Musnad, Al-Hafiz Abu Bakr Ahmad bin `Amr bin `Abd Al-Khaliq Al-Bazzar, may Allah have mercy on him, recorded that Az-Zuhri said, ”`Abdullah bin Ubayy bin Salul had a slave-girl whose name was Mu`adhah, whom he forced into prostitution. When Islam came, the Ayah

(And force not your slave-girls to prostitution...) was revealed.'' Al-A`mash narrated from Abu Sufyan that Jabir said concerning this Ayah, ”This was revealed about a slave-girl belonging to `Abdullah bin Ubayy bin Salul whose name was Musaykah. He used to force her to commit immoral actions, but there was nothing wrong with her and she refused. Then Allah revealed this Ayah:

(And force not your slave-girls to prostitution,) until His saying;

(But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful.)'' An-Nasa'i also recorded something similar. Muqatil bin Hayyan said, ”I heard -- and Allah knows best -- that this Ayah was revealed about two men who used to force two slave-girls of theirs (into prostitution). One of them was called Musaykah who belonged to ﴿the Ansari﴾, and Umaymah the mother of Musaykah belonged to `Abdullah bin Ubayy. Mu`adhah and Arwa were in the same situation. Then Musaykah and her mother came to the Prophet and told him about that. Then Allah revealed:

(And force not your slave-girls to prostitution), meaning Zina.

(if they desire chastity,) means, if they want to be chaste, which is the case with the majority of slave-girls.

(in order that you may make a gain in the goods of this worldly life.) meaning, from the money they earn and their children. The Messenger of Allah forbade the money earned by the cupper, the prostitute and the fortune-teller. According to another report:

(The earnings of a prostitute are evil, the earnings of a cupper are evil, and the price of a dog is evil.)

(But if anyone compels them, then after such compulsion, Allah is Oft-Forgiving, Most Merciful.) meaning, towards them, as has already been stated in the Hadith narrated from Jabir. Ibn Abi Talhah narrated that Ibn `Abbas said, ”If you do that, then Allah is Oft-Forgiving, Most Merciful, and their sin will be on the one who forced them to do that.'' This was also the view of Mujahid, `Ata' Al-Khurasani, Al-A`mash and Qatadah. After explaining these rulings in detail, Allah says:

(And indeed We have sent down for you Ayat that make things plain,) meaning, in the Qur'an there are Ayat which are clear and explain matters in detail.

(and the example of those who passed away before you,) means, reports about the nations of the past and what happened to them when they went against the commandments of Allah, as Allah says:

(And We made them a precedent, and an example to later generations.) ï´¿43:56ï´¾; We made them a lesson, i.e., a rebuke for committing sin and forbidden deeds.

(for those who have Taqwa. ) meaning, for those who remember and fear Allah.